If a new study reported in the New England Journal of Medicine is accurate, the answer is probably: fairly aggressively. But as Dalrymple notes at PJ Media, there are some reported side effects from such treatment.
If a new study reported in the New England Journal of Medicine is accurate, the answer is probably: fairly aggressively. But as Dalrymple notes at PJ Media, there are some reported side effects from such treatment.
Just a friendly reminder that we’ll be hosting a happy hour meetup of readers of this blog on Tuesday evening in NYC, starting at 6 pm (or so).
Please note that Dalrymple himself will not be there. I apologize if I gave anyone the impression that he would be.
Email webmaster@skepticaldoctor.com for the details if you’d like to join us.
In response to multiple requests, we are currently working on scheduling one in London, and more information will be coming soon.
A Guardian journalist recently interviewed Swedes opposed to increases in immigration from Muslim refugees, and she apparently found what she regarded as incontrovertible proof of their malevolence: they were well dressed. Says Dalrymple at Salisbury Review, for the journalist…
…any kind of formality in dress was symbolic of elitist or exclusivist political sympathies, whereas casual dress, the prevailing any-old-howism of the majority of the population, was symbolic of democratic and egalitarian sympathies, a demonstration of solidarity with the poor of the world. Whether poor people in Africa actually benefit from rich people dressing in expensively-torn jeans and T-shirts is not important: as with presents, it is the thought that counts.
Dalrymple decides that Max Frisch’s novel The Fire Raisers provides an analogy for the willful blindness of so many to the meaning of the Paris attacks, such as a Le Monde reporter who described chants of “Allahu akbar” during a moment of silence for the attack’s victims, at a Turkish soccer match, as a statement in favor of….Turkish nationalism:
But it is perfectly obvious that the attacks in Paris had nothing whatever to do with Turkish nationalism …The chant of ‘Allahu akbar’ during the minute’s silence before the soccer match expressed a religious, not a nationalistic, sentiment. This is so perfectly obvious that one wonders why the author of the article assiduously avoided saying it.
…We should not allow such evasion—a mere 13 days after the bombings!—to go unremarked.
Dalrymple is appalled to read an English university professor’s 5 top tips for study, and offers his own in the Salisbury Review:
1. When thinking ahead, think ahead.
2. When concentrating, don’t get distracted.
3. Agree with everything any superior says.
4. Keep a supply of sick notes in case of exam anxiety.
5. Always write sentences whose negation conveys no different meaning.
The Guardian asks rhetorically whether Molenbeek is “Europe’s Jihadi Central”. You probably won’t be surprised to hear their conclusion, to which Dalrymple replies: “Thought is perhaps not the author’s strong point.”
Note: When Dalrymple’s long-running BMJ column ended in 2012, he had a backlog of about 60 unpublished pieces, and he kindly gave them to us to post here at Skeptical Doctor. We are posting them on Wednesdays to coincide with the schedule of his old BMJ column. We hope you enjoy them.
Literary fame is capricious: for it would not follow from the fact (if it were indeed a fact) that no bad book is remembered that no good book is forgotten. If there were literary justice in the world, the name of Peter Greave (1910 – ) would stand considerably higher than it does, but he is almost entirely forgotten.
He published two novels and a memoir of his life, The Seventh Gate. The latter, published in 1976, bears the following words on the back cover:
The Seventh Gate was written over a period of two years, after he had been totally blinded and immobilised by his illness, dictated month by long month to a series of helpers.
That illness was leprosy.
Few books capture the joys and miseries of human life more strongly than this memoir. Greave was born in India to a father with a large and expansive personality, an infinite capacity to delude himself and others about business schemes that varied from the merely fantastic to the outright fraudulent, and an unfortunate propensity for sexual exhibitionism. He would disappear for long periods, deserting his family and then re-appear unexpectedly. His mother, who died when Peter Greave was sixteen, was utterly devoted to her husband even though he proved himself unworthy of her over and over. Greave conveys this tragic relationship with a reticence that makes the tragedy of it all the more vivid.
So irresponsible was Greave senior that his son spent time in orphanages and in various down-at-heel and cruel boarding schools in the India of the Raj. His escape from one of them reads like an adventure story, combining exotic romance with many thrills. His education was spotty, interrupted and short; his subsequent life in India, going from one absurd job to another, was rackety, unstable and precarious, and yet he was happy.
He first noticed his leprosy (without knowing what it was) in 1938. When he looked one day in the mirror “about an inch and a half above my right eyebrow a small reddish lump was visible.” 28 years old at the time, he disregarded it: “My body, my physical well-being, was the one thing that had never failed me yet, and I possessed the illogical conviction that it never would do so.” By coincidence, I was 28 when, on precisely the same grounds, I disregarded an illness that could have killed me.
A year later, a third doctor whom he consulted finally diagnosed leprosy; and “some time in 1942,” when he was living in a rented room in Calcutta, “I lost the sight of my right eye, and almost immediately the other eye became severely infected.” He continues:
I suffered weeks of excruciating pain, wincing uncontrollably whenever the pupil was exposed to light. Eventually even the flicker of a match as I attempted to light a cigarette produced a second of pure agony, forcing me to duck my head swiftly as though avoiding a blow.
Greave left India a few days before independence, on the (false) promise of a cure in England. He wrote his book, which is full of humour and of the joys as well as of the pains of existence, a quarter of a century later, and is testimony to the indomitability of the human spirit. It deserves to be much more widely known.
Scanning technology is all the rage in the medical world, but it’s expensive and exposes patients to radiation. Thus the rise of a new business niche:
Some insurers are employing radiology benefit management firms (now known as RBMs, we live in a world of acronyms) to approve or deny physicians’ requests for scans on their patients. This method reduces the number of scans performed but not necessarily costs, since a lot of medical time is used up in providing the RBMs with the information required for them to be able to make a decision.
We’re looking forward to hosting another happy hour meetup of Dalrymple readers, anyone else who reads our site, and like-minded types on Tuesday evening, December 1st in Manhattan.
We had a great time at our first such event back in July, discussing our favorite writers, swapping stories of being under intellectual siege in Gotham, and conspiring to rid the world of shallowness, rudeness and Madonna (but I repeat myself). This time we will surely solve Europe’s terrorism problem, come up with a plan to defeat Bill de Blasio, and reimpose reasonable standards of etiquette and civilization on Western society.
If you’d like to join us, please email me at webmaster@skepticaldoctor.com for the details.
Among other smart and friendly people, we’ll be joined by writer Robert Wargas, whose September Weekly Standard piece on libertarianism might make for some interesting discussion.