At the Library of Law and Liberty Dalrymple delineates the motivations behind a French comedian’s anti-Semitism: bigotry, certainly, but also statism.
For those who both hate spontaneous order for the ill it has done them but who also believe that such an order cannot really exist because everything that happens does so because of someone’s wish that it should, the fact that Jews should be so successful in France (and, of course, elsewhere in the western world), and the North Africans so comparatively unsuccessful, can only be explained on one hypothesis: conspiracy. To an age-old prejudice is added a reinforcing paranoia, and it is that M’Bala M’Bala both evokes and panders to. Here I must add that the structure of socialist economic thought is exactly the same as the structure of ant-Semitic economic thought: if anti-Semitism is the socialism of fools, socialism is the anti-Semitism of intellectuals.